Tonight before Dublin City Council meeting a motion will be tabled to discontinue the Lord Mayor of Dublin’s patronage of the Artane Band. This band form part of the institutional gulags that are directly connected to the Tuam mother and baby home, the Magdalene Laundry system, the Industrial and reform school system, the orphanages, Bethany Home and the many other sites and centres of injustice to children and women that are scattered around this country.
Please support our campaign to disband the Artane Band.
DUBLIN CITY COUNCIL
Emergency Motion on behalf of Independent Cllr. Mannix Flynn (IND)
That this meeting of Dublin City Council calls on the Lord Mayor of Dublin, Cllr Brendan Carr, to withdraw the patronage of the Lord Mayor’s Office from the Artane Band.
This patronage causes grave offense and insult to the many who suffered child sexual abuse in the Artane Industrial School, Artane Boys Band and other such Christian Brother Institutions.
It is important to note that the present Artane Band was founded in the Artane Industrial school and continues to wear the insignia and uniform of that industrial school. Its origins are firmly rooted in the industrial school system and its legacy of crimes against children, further it is still connected to the Christian Brothers organization.
The Lord Mayor, Cllr. Brendan Carr, has continued to ignore the many who are campaigning for justice with regards to what happened in their childhoods in the Artane Industrial school and indeed the Artane Boys Band, where many young children were sexually, emotionally and physically abused, their suffering continues to this day
For the Lord Mayor and chairman of Dublin City Council to continue to be the patron of the Artane Band is an outrage and will bring Dublin City Council’s reputation into disrepute by supporting the legacy of child abuse that took place in Artane Industrial School and the Artane Band. It is important that Dublin City Council and the office of the Lord Mayor distance themselves from this band and its history, which are well documented in the Ryan Report.
It is not the children who are in the band at present, but rather the band that the children are in, and its association with crimes against children. The institution of the Artane Industrial School and the Artane Band are directly connected to the likes of the Tuam Mother and Baby Homes, the Magdalene Laundry system, the Industrial and Reform School system, the Bethany Home and Orphanage system and form a central part of the architecture of containment that was so unjust.
Dublin City Council in this instance is facilitating further harm and suffering to the many victims of child rape and cruelty perpetrated on them while in the Artane Industrial School, home of the Artane Boys Band.
It is a fact that many of those who were abused and child raped by Christian Brothers were members of the Artane Boys Band, now known as the Artane Band.
Time to repeal the patronage of the present Artane Band in the interest of justice
Cllr. Mannix Flynn
Structure as witness
Deep in the heartland of Donnybrook, hidden in a crescent, surrounded by apartments, houses and leafy trees there sits, intact, a building which embodied part of our cruel social history. Known locally as the laundry or Donnybrook laundry, but more widely known in sub-cultures and State reports as the Magdalene laundry of the Sisters of Charity.
It is for sale now as in investment property at Donnybrook crescent. No mention in the brochure of its former use and its past. No mention of the many women who toiled there, scrubbing shirts, washing socks, endless ironing, endless starching, endless washing; no let up, just let down. No mention of the clients that came from the affluent families in the surrounding areas, nor that Áras an Úachtaráin was a client too. The basket that carried the laundry – pressed, starched, immaculate spotless – now lies discarded with a pile of others, rotting and abandoned.
What would the nuns think of such disrespect, of such irreverance for such an important basket. Back in the day these baskets were sacred. Revenue. Handle with care. These baskets, these boxes for laundry were very important. The people who worked, the women, the young girls, were never as important as these baskets.
Memory is something that fights an eternal battle with the passage of time and forgetfulness. Time is a great healer for those who can heal and those who are offered healing. There is no healing here. Time stands still like a festering wound in a well-to-do suburb as somebody attempts to erase a grave and mortal wrong. The McAleese report, the Justice for the Magdalenes, the hundreds of women still alive and their families should know of this place. Should be present here to witness what can only be witnessed by them. So that they can understand what’s lost, what cannot be given. What was taken from them for generations.
The world and its mother should be brought through these doors to see for themselves, to feel for themselves what it was like, that this actually happened. That this place exists. All around it the religious lands are being sold for development. Somebody somewhere pocketed the money for profit. The laundry is and its history is othered , cut off by walls, sliced away from the well-manicured, well -kept, well-preserved and well-managed convent that remains on the site in the heart of Donnybrook, respected, revered.
This is private property now and people use the local dry cleaners or their Zanussi washing machine or a launderette in town. The sound of hand scrubbed collars if you listen you can still hear it. The vast drums of the washing machines , the slushing of the water, the mangle of the manglers, the rinsing of the dirty laundry. Nobody in Donnybrook wore dirty clothes in those days, they all turned up spic and span spotless, scrubbed by ‘sinners’.
The chimney stack of the laundry is a defiant hand of a female inmate. Screaming out ‘we were here’, ‘we were treated badly’, ‘you wronged us’, ‘you took all from us’. The tall mast of RTE broadcasting strange half-truths to the Nation doesn’t hear this. The world passes by here unbeknownst. The presence of presence is something all of us should never miss. Our bones give us a sense of place, a sense of now. Like Caesar, like Brutus, like Marc Antony the good is in the bone, the memory is in the marrow, living.
The Magdalene laundry is still intact and this State and its people need to ensure it stays intact and all the paraphernalia there within, the ledgers, the industrial machines, the woven baskets, the statues, the cupboards, the stairways, the furniture, the windows the atmosphere remain intact. This place should not be turned into an artificial artefact. This is the real thing. If ever there was to be a monument, a memorial, a gesture, an acknowledgment – this is it. This is a place of anger and atonement. A place of rage and fury. A place of loss and maybe a place to be found.
Thousands upon thousands of women and young girls suffered in the Magdalene Laundry system. Thousands of children suffered in the Industrial school system, they were by and large the children of the poor. The children that this State regarded as surplus to need and that the Catholic Church and the religious congregations enslaved, exploited and abused as their sexual playthings.
The uniqueness of this site and this location is that its not separated from the surrounding community in their fine Victorian redbrick houses. Not separated entirely from their history. The Sisters of Charity have an obligation to preserve this building as a testament to their own past and as some sort of atonement to the many women who feel gravely wronged. It is also important to preserve it as an educational centre to inform future generations of just what way we treated those who were not strong.
All across the country from the Good Shepherds in Limerick to the wood turning college in Letterfrack, Connemara they are trying to erase this landscape, this memory by turning these sites into Art Colleges, hostels, homeless accommodation etc None of them have yet to be made or let be what they are – sites of anguish, sites of suffering, which form a vital part of our social, political and religious history.
With all we know about what happened to individuals in this country, with all we know about this State and the Irish Catholic Church and its congregations, with the continuous ongoing injustice to the Magdalene women and the Mother and Baby home (women and children) it would be an absolute disgrace and a further insult and injury if this site was not preserved, exactly as it is. In many ways, this site in my view, is as important as any of the battle sites of 1916 that are getting so much attention. Indeed, the men and women of 1916 laid down their lives for the women of the Magdalene laundries and the children of the institutions.
People of Donnybrook, people of Dublin lets do the right thing here and own our past. All of it. Let’s not try smooth it out with a bit of cash, a bit of compensation or an inappropriate architectural monument. We have the real thing and all its uncomfortability for us all. It is high time we stopped running from it. Stand still and face it.
These institutions and their memories are among us, were always among us, but we have chosen to deny them, to make them invisible, to make them secret to shove them into a past, into a history. But they are not done with us yet. Time to embrace our own unpalatable truth.
Kate O’Connell TD, Jim O Callaghan TD, Eoghan Murphy TD, Eamon Ryan TD make this your first task.
Please sign the petition and pass it on Protect Donnybrook Magdalene Laundry Petition
If you were in – resident, worked in or had connections with any of the Mother and Baby homes on the list below between 1922 and 1998 the commission would like you to get in contact with them.
You can write to their confidential committee or meet with them in person. They are looking to hear from former residents, employees and others with relevant information to hear about their experiences.
List of Institutions under Investigation
(2) County Homes
A representative sample of those County Homes selected by the Commission as both fulfilling a function with regard to single women and their children similar to the institutions at (1) above and where the extent of the operation of this function is considered to merit their inclusion for the purposes of the investigations set out at Article 1(I) to (VIII) above having regard to factors such as the number of relevant births, the duration of such operations and the typical length of accommodation period of these mothers and children.
1Historical and official sources may refer to these institutions by various names, and in some cases the Homes may have moved premises during their period of operation.